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    OCTOBER 15, 2025

    DEVOTIONAL AND LESSON

     

    The Church should always be pregnant, and giving birth to New Converts (symbolizing Evanglism).

     

                                                         A Pregnant Church’s Execution of Evangelism:

    Heed The Call – Ephesians 4:11

    The Great Commission – Matthew 28:18-20

    Pastors and Teachers – Perfect the Saints

    Laity: Empowered to actively keep the Church giving birth to new converts (lead folks to Christ)

    The Purpose for Evangelism – Make Disciples Ephesians 4:12-16. Teach new converts the Divine Work of the Ministry, thereby building up the Body of Christ, until we all come (mature) in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ. 

    SONG:

    1. We are often tossed and driv'n on the restless sea of time;
    Somber skies and howling tempests oft succeed a bright sunshine;
    In that land of perfect day, when the mists have rolled away,
    We will understand it better by and by.

     

    Refrain:
    By and by, when the morning comes,
    All the Saints of God are gathered home,
    We will tell the story how we’ve overcome,
    We will understand it better by and by.

     

    2. We are often destitute of the things that life demands;
    Want of food and want of shelter, thirsty hills and barren lands;
    We are trusting in the Lord, and according to his Word,
    We will understand it better by and by. [Refrain]

     

    3. Trials dark on ev'ry hand and we cannot understand
    All the ways that God would lead us to that blessed Promised Land,
    But he guides us with his eye, and we'll follow till we die,
    For we'll understand it better by and by. [Refrain]

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    4. Temptations, hidden snares often take us unaware,
    And our hearts are made to bleed for a tho’tless word or deed,
    And we wonder why the test when we try to do our best,
    But we’ll understand it better by and by. [Refrain]

     

    PRAYER REQUESTS

    ***(If I have left off someone’s name, it’s not intentional; remind me, please)

    Everyone on this prayer request list needs prayer; everyone not on the list needs prayer as well. Anyone who wants to have your name taken off, let me know.

    PRAYER REQUESTS

    Pastor Garrett and Family

    Board of Deacons

    Board of Trustees

    New Life Members

    FaceBook Family

    All Auxiliaries and their Heads

    New Members Class -

    Sister Ruth Jean Phillips as of October 12, 2025.

    Rachelle Raven is in class with Sister Jones.

    Cameron Scott will begin class with me (per family’s request) Oct. 18, 25.

    Safety for Students, all ages, everywhere.

     

    Candidates Seeking Membership

    Candyce Rechel

    Kristen DarJean

    LaTonya Bishop

    Ashley Vaughn, (homeless)

    Ronnell Blythe

    90+ Members

    Brother Charles William

    Sister Lillie Murphy Lewis

    Sister Lornetta Dorsett

    Deacon Emeritus Edward Thompson, Jr. and Sister Doris Thompson

    (On Trial) Deacon Brother Michael and Victoria Brown

    Brother Stan and Sister Brenda Thompson

    Deacon Robert Jones and Sister Jones

    Deacon George and Sister Shelton

    Deacon William Butler, Jr., Sister Coleen Butler, Markeeta Ellis and Brother Spencer Ellis

    Deacon Emanuel and Sister Diane Wilson

    Deacon Robert Murray

     

    Hospitalized:

     

     

     

    Mrs. Gloria Harris home under Hospice Care

    Sister Lornetta Dorsett, home. Ph. 513-526-4220.

     

    Minister Luther Black

    Deacon Robert Murray

    Pastor Roy Rogers

    Minister Leon Murray

    Minister Odie and Sister Pam Bowers

    Sister Jamaya Oliver

    Sister Kathy Tony

    Brother and Sister Granville

    Brother Kenneth Hogan

    Brother Emanuel Thomas

    Sister Toniesha Blythe

    Sister Betty Richardson, received Right Hand of Fellowship, October 5, 2025

     

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    Bro Neil Willis

    Brother Shawn Thompson

    Bro Ron Johnson, (Sis Hall’s Brother-in-law and Sister Johnson

    Brother Ladonis and Sis Africa Patton

     

     

     

    Brother Elley Ferrell

    Deacon Greg Jones

     

    Brother John Bransford

    Brother Simeon Coleman

    Sister Tevrin Killings

    Brother William Day, Jr.

    Brother Thomas Day

    Brother and Sister Ed. Chapple

    Sister Gladys Plant

    Lou Mason and Phyllis Stewart.

    The United States of America, President Trump

    Sister Malaya Murray

    Ny’Ashia Ward

    Kyren Trapp

    Tarnisha Ward

    Latanya (Tangie) Camara and family

    Brother Malcolm Murray

                                   THE BEREAVED

    Sister Bobbie Laws’ Family

     

    PRAYER

     

     

    Ephesians chapter 2 Discusses:

           The Transformation from Spiritual Death to Life in Christ and emphasizes God’s Grace.

           Unity among Believers, and the Believers’ New Identity and Purpose.

           It also contrasts our former Spiritual death to our New Life in Christ.

           It highlights God’s Mercy, Gift of Salvation by Grace, and the Unity of Jews and Gentiles in One Body.

    Key Themes:

           Death to Life: We are spiritually dead in SIN, but God made us alive through Christ. Verses 1-5.

    1And you hath he quickened, who were dead in trespasses and sins;2wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:3among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.4But God, who is rich in mercy, for his great love wherewith he loved us,5even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

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    Quicken means “made alive.” We were born spiritually dead to God because of Adam’s SIN. this SIN carries the Penalty of eternal death.

    Trespasses: Willful disobedience or crossing a known boundary), which carries a Penalty of eternal death (“And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:17but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” - Genesis 2:16,17), if left unrepentant after sin is committed - eternal death is sure.

    Willful SIN - a deliberate and intentional act, often with full knowledge of the wrongdoing. A conscious decision is made despite knowing.  This is viewed as a serious issue in Christianity. This sin is contrasted with ignorance or weakness, known in the Bible as rejecting God’s Truth and Grace after receiving knowledge of the Truth. “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins” - Hebrews 10:26.

    This is defiant sin, e.g. Numbers 15:30, 31, reads: “But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.31Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.”

    No propitiatory offering (Atonement), only judgment awaited the one who sinned presumptuously (with a raised, clenched fist in defiance of God and His Commands.) if a person rejects the Truth of Christ’s death for SIN, there is no other Sacrifice for sins available, and no other Way to come to God, only judgment remains.

    “Therefore to him that knoweth to do good, and doeth it not, to him it is sin” - James 4:17. This verse emphasizes personal responsibility and moral accountability. It teaches that sin isn’t just about doing wrong, but also about failing to do what is right when you know you should.

    “All unrighteousness is sin: and there is a sin not unto death” - I John 5:17.

    The idea here is, even if Christians must be judged by purging (II Cor. 5:10: I Cor. 3:13,14), what fate await the unbeliever who will be punished for their sins?”

     

    With the first breath taken as a newborn, the Holy Spirit comes in (the Breath of God/The Holy Spirit), and our body is “made alive” by the Holy Spirit, physically. When we accept Christ as Savior, our “SOUL” [Your SOUL is You] “made alive” to God Spiritually by the Holy Spirit (It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.”)  

    A Father/son Relationship is formed and will never be broken (“My sheep hear my voice, and I know them, and they follow me28And I give unto them eternal life; and   

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         they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them Me, is greater than all; and no man is able to pluck them out of my Father’s hand30 I and My Father are one” - John 10:27-30.

    Before we received The Gift of Salvation, we:

            Walked according to the “Course of this world.”

    Meaning: The ways, values, and behaviors commonly accepted by society that are contrary to God’s WILL.

    Context: Living according to worldly standards rather than Divine Truth.

            Dead IN SIN: according to the “Prince of the power of the air”

    Meaning: A reference to Satan, who influences the world and its systems.

    Context: Describes the spiritual enemy who works in those who reject God and are disobedient.

    Past Conversation: everybody was born in this condition. i.e. you inherited SIN. No one is born Saved; to be with God eternally, you must Be Born Again.

    SIN/an evil nature: General term for it is, falling short of God’s Standards.

           GOD’S STANDARDS

    God’s Standards, as revealed in the Bible, are the Divine Principles and Moral Laws that reflect His Holy and Righteous Nature. These Standards serve as a Guide for Human Conduct, shaping the lives of Believers and setting them apart for God’s Purposes. The Bible presents these Standards as absolute, unchanging, and applicable to all people, transcending cultural and temporal boundaries. (His Standards TRUMPS Grandma’s “This is how we do it.”

    Central to God’s Standards is The CALL TO HOLINESS and RIGHTEOUSNESSLeviticus 19:2 commands, “Speak to the entire congregation of the Israelites and tell them: ‘Be holy because I, the LORD your God, am holy.’”

    This Call to Holiness is reiterated in the New Testament, where Believers are urged to live lives that reflect God’s Character (“But as he which hath called you is holy, so be ye holy in all manner of conversation;16because it is written, Be ye holy; for I am holy” - I Peter 1:15, 16).

    Righteousness, closely linked to Holiness, involves living in accordance with God’s Laws and CommandsProverbs 21:3 states, “To do justice and judgment Is more acceptable to the LORD than sacrifice” (“Acting with righteousness and justice is more valued by the LORD than sacrifice” - CEV).

    “Children of Disobedience”

    Meaning: People who live in rebellion against God.

    Context: Those who follow sinful ways and reject God’s Commands.

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    “Conversation”  

    Meaning in KJV: Not just speech, but entire lifestyle and/or behavior.

    Context: Refers to how people lived before knowing Christ, driven by selfish desires.

             “Lusts of our flesh”

    Meaning: excessive desires and cravings that come from our sinful nature.

    Context: Living to satisfy physical or selfish urges rather than Spiritual Truth.

    “Children of wrath”

    Meaning: Deserving of God’s judgment because of SIN.

    Context: Our natural state before receiving Grace and Mercy.

    AFTER RECEIVING THE GIFT OF SALVATION

    “Rich in Mercy”

    Meaning: God has abundant Compassion and Forgiveness Of SIN.

    Context: Despite our SIN, God’s Mercy is greater and freely given.

    “Quickened us together with Christ”

         Meaning: God gave us New Spiritual Life through Jesus.

    Context: We are Spiritually Resurrected from the Old Nature and United With Christ.

    “By Grace ye are Saved”

    Grace: Unmerited favor - a Gift we don’t and can’t earn.

    Context: Salvation is not earned by good deeds but given freely by God through Faith in Christ’s Finished Work on the Cross.

           It is Grace ALONE, not Works: Salvation is a gift not earned, so no one can boast. Versus 8-9.

    Past Condition of humanity. Ephesians 2: 1,3.

    The natural birth produced a natural body for the purpose of Housing the Spirit and Soul. With the first breath taken at birth, the Spirit of God enters the body to make the body come “Alive.” (It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life - John 6:63.)

    Unsaved body: it profits nothing Spiritual

    Saved by God: The human body holds profound Spiritual Significance across Scripture and Christian tradition. It is far from being merely biological, it is seen as Sacred, Purposeful, and Deeply Integrated with our Identity IN CHRIST and our Calling to seek the lost.

    A Rich Overview of its Significance:

      Theologically, the Human Body is:

    The Temple of the Holy Spirit. 

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    I Corinthians 6:19–20 teaches that our bodies are Temples of the Holy Spirit, entrusted to us by God. This means our physical bodies are not disposable or secondary. They are Sacred Spaces where God dwells (Lives). He cannot feel at Home when we dishonor our body, which is His Home. So by yielding to temptation and committing sins, we dishonor His Home. Caring for our bodies becomes an act of Worship (whatever you do, do all to the Glory of God) and The body is Saved, even though it can’t go to Heaven in its current condition. It has a purpose, it tells a story, and God has a Plan for it.

    Stewardship. Refers to the responsible management and care of something entrusted to one’s oversight - often with an emphasis on sustainability, ethics, and long-term well-being.

    Spiritual or Religious Stewardship

    In many faith traditions, stewardship involves caring for creation, Time, Talents, and Treasures as a form of Devotion or duty to God, 

    determined by the Gifts of the Holy Spirit.                             

    2. Unity and Interdependence

    §  Paul uses the metaphor of the human body to describe the Church in I Corinthians 12: Many Members (persons), One Body.

    §  Each person has a unique role, and no part is insignificant.

    §  This metaphor affirms both Diversity and Unity in the Body of Christ.

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    1.    Integrated Identity: Body and Soul

    We are not Souls trapped in bodies, but we are many members embodied in Christ’s Body.

    Our bodies reveal our Spiritual Nature - They are visible signs of invisible Truths: “Watch your thoughts, they become your words; watch your words, they become your actions; watch your actions, they become your habits; watch your habits, they become your character; watch your character, it becomes your destiny.”

                        Our bodies reveal our Spiritual Nature by:

                              1. Through Our Actions

    “By their fruits ye shall know them.” - Matthew 7:20.

    The choices we make - how we treat others, how we speak, how we serve - are outward signs of our inner Spiritual Condition.

    A heart filled with grace and love often leads to gentle hands, kind words, and compassionate presence.

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    2. Through Our Countenance

    “A merry heart maketh a cheerful countenance.” — Proverbs 15:13 (KJV)

    §  Joy, Peace, and Spiritual Health often show in the face, in the eyes, the smile, the posture.

    §  Likewise, Spiritual heaviness can manifest as weariness, tension, or even physical illness.

    3. Through Our Discipline

    “I beseech you… that ye present your bodies a living sacrifice, holy, acceptable unto God…” - Romans 12:1 (KJV)

    §  How we care for our bodies - through rest, moderation, and purity - reflects reverence for the Gift of Life and the indwelling of the Holy Spirit.

    §  Spiritual discipline often includes physical discipline: fasting, prayer posture, service.

    4. Through Suffering and Healing

    “Though our outward man perish, yet the inward man is renewed day by day.” - II Corinthians 4:16 (KJV)

    §  Illness, aging, and pain can reveal Spiritual depth - patience, hope, and faith in suffering.

    §  Healing, too, can be a sign of Spiritual Renewal and Divine Grace.

    5. Through Worship and Expression

    §  Singing, dancing, kneeling, lifting hands - these physical expressions (can/should) mirror Spiritual Surrender, Joy, or Reverence.

    §  The body becomes a tool of Praise and Connection with God.

    §  This integrated view rejects dualism and affirms that what we do with our bodies affects our Souls.

    LET’S NOT FORGET THAT WE ARE TALKING ABOUT WHEN GOD SAVES YOU.

     6. Created for a Purpose

    §  Ephesians 2:10 calls us God’s “workmanship,” created for good works. God’s Plan is to use Believers to do His Work on earth; He did no bad works. His Work was Good. Believer’s work must be good, and so people can have a better opportunity to KNOW God, and so that God gets Glory.

    §  This includes our gender, our physical capacities, and our ability to consecrate (offer) ourselves in love.

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                7. Redeemed and Glorified

    §  Scripture speaks of the future transformation of our bodies: “fashioned like unto His glorious body” - Philippians 3:21. This is the final transformation. Our bodies will look like His Body. Completely Salvaged from the power and presence of sin and evil, completely Redeemed, completely Sanctified, and completely Glorified.

    §  The Resurrection affirms that our bodies matter eternally; they will be redeemed, not discarded.

    §  Gifts of God Incomplete Until the Resurrection

    1.    Full Redemption of the Body.

    Romans 8:23 speaks of Believers “groaning inwardly as we wait eagerly for our adoption, the redemption of our bodies.” Though we are Spiritually Renewed Now, our physical bodies await Resurrection and Glorification.

    2.    Final Victory Over Death.

      I Corinthians 15:54–57 declares that death is “swallowed up in victory” ONLY through the Resurrection.         Until then, death still casts a shadow - even though its sting is broken.

    3.    Complete Sanctification

    §  We are being Sanctified now, but the Resurrection brings full transformation: “We shall be like Him, for we shall see Him as He is” - I John 3:2.

    §  Our struggles with sin ends when we are raised in Glory.

    §  Full Inheritance and Citizens

    §  We are heirs now, but I Peter 1:4–5 says our inheritance is “kept in heaven” and will be revealed “in the last time.”

    4.    The Resurrection ushers us into our eternal Home and full Identity as Citizens of Heaven.

    5.    Restoration of Creation.

    Romans 8:19–21 says creation itself waits for the revealing of the sons of God.

    6.    The Resurrection is the beginning of Cosmic renewal - where all things are made new.

    7.    Unhindered Communion with God

    §  We experience God now through the Spirit, but the Resurrection brings face-to-face “Now we see in a mirror dimly, but then face to face” - I Corinthians 13:12.

    Summary: John Piper’s “Six Gifts of the Resurrection”

    He outlines how the Resurrection satisfies six deep longings:

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    1.A Savior who can never die again.

    2.A life that is eternal and indestructible.

    3.A hope that cannot be disappointed.

    4.A purpose that cannot be frustrated.

    5.A friendship that will never end.

    6.A joy that will never fade.

    These are tasted now, but fully realized only in the Resurrection.

    6. Sacramental (Sacred) Sign

            “The body, in fact and only the body, is capable of making visible what is invisible: the Spiritual and the Divine”.

            Our physicality is a signpost to deeper Truths - Love, Communion, Sacrifice, and Grace.

    Reflective Prompts for Devotion or Study

            How does viewing your body as a Temple change your habits or self-perception?

            In what ways do you see the Body of Christ functioning through diverse Gifts?

            What “good works” is your body uniquely equipped to carry out?

            How might you honor others’ bodies as Sacred and worthy of dignity?

    Would you like to shape this into a devotional series or a journaling guide? We could explore themes like embodiment, healing, and offering ourselves as living sacrifices.

     

           Spiritual death before Christ, people are dead in trespasses and sin, separated from God and incapable of Spiritual Life.

           Influences: The prince and power of the air. The world, Satan, the Prince, and the flesh govern human behavior, and leads to rebellion and fulfillment of sinful desires.

           Children of Wrath: Everyone shares in this fallen condition; Recognition of sin and spiritual helplessness is key to understanding God’s Intervention.

           Discussion and application: Reflect on your life before conversion, Which behaviors or attitudes Illustrate living under sin and rebellion. How does this understanding foster humility and dependence on God?

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    EPHESIANS

    PART ONE

     

    DOCTRINE: CONTINUE EMBRACING THE GREAT COMMANDMENT

     

    OUR RICHES IN CHRIST (1-3)

     Ephesians 1:1–3

    SAINTS ALIVE!

    Saints are not dead. God Called sinners to become SAINTS. Sinners are dead to God; Saints are ALIVE! The Word says, “Giving thanks unto the Father, which hath made us meet (fit for) to be partakers of the inheritance of the saints in light:13who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14in whom we have redemption through his blood, even the forgiveness of sins” – Colossians 1:12-14.

    You are a Saint because God said so. Not because of what you have done or what you are doing. But because God said, “Whosoever BELIEVETH and is BAPTISED, SHALL be saved. He that believeth NOT, shall be DAMNED” – Mark 16:16.

    4For Christ is the end of the law for righteousness to everyone that believeth.5For Moses describeth the righteousness, which is of the law, That the man which doeth those things shall live by them.6But the righteousness, which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:7or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)8But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;9that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved10For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”

    Romans 10:4–10 emphasizes that salvation comes through faith in Jesus Christ, not through adherence to the Law. Here's a breakdown of the key ideas:

             ✝️ Christ is the Fulfillment of the Law: Verse 4 of Romans 10, declares that Christ is the end of the law for righteousness to everyone who believes, meaning He completes what the Law pointed toward. (So, Christ replaced the Law with Righteousness.)


             💡 Righteousness is by Faith: Paul contrasts the righteousness based on the Law with the righteousness that comes from faith. (instead of striving through works, Believers receive righteousness by trusting in Christ.)

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             🗣️ The Word Is Near: Verses 6-8 highlight that the message of faith is accessible  “in your mouth and in your heart” – (underscoring that Salvation isn’t distant or complicated.)

             ❤️ Confession and Belief: Verses 9-10 lay out the path to Salvation:

    1.“confess with your mouth that Jesus is Lord and 2. Believe in your heart that God raised Him from the dead. This dual act – outward confession and internal belief – lead to: a) Justification by Faith (His Righteousness on you. He put His Righteousness on you I exchange for your SIN. And He bore your SIN on the Cross, so you wouldn’t have to bear it) and b) confession and belief lead to Salvation (Deliverance from Eternal Death.)

    It’s a powerful passage that shifts the focus from religious rule-keeping to a personal, heartfelt Trust in Christ.

    This is the ONLY WAY to become a SAINT! After you’re dead U AIN’T NO SAINT! Your work on this earth is done!

     

    Now we just have to ACT like a Saint! We are no longer under the Penalty of Eternal Death. Your SIN is forgiven. “There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit” – Romans 8:1.

    The next step for Saint is in “CONSECRATION.” Consecration is the giving of my life (Mind, Soul and Emotions) to God to do His Will, 100%, instead of my own. You can’t give Him the Spirit, the Spirit belongs to God… the body goes to the dust, it’s not yours – God gave you the body to house YOU, (your Soul! That’s You). It means that I present my body to Him as a “living sacrifice” (Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:6 For which things' sake the wrath of God cometh on the children of disobedience – Colossians 3:5, 6.)

    since He GAVE His Life so that you and I can represent Heaven on earth, you can live with Him when you leave this earth, so consecration is the “Reasonable” thing to do, see also Romans 12:1, 2.

    Diagram

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            Consecration is Voluntary.


            Consecration is to the LORD.

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            Consecration is the offering of a WHOLE LIFE to God.

            What does this tell you about Consecration? You give yourself away.

            Consecration is Final. You can’t you back, He sealed you.

            Consecration is Continual.  … If any man will come after me, let him deny himself, and take up his cross daily, and follow me” – Luke 9:23.

            Why Should I Consecrate Myself to the Lord? Because you belong to Him.

             Saints are God’s Property, our STANDING (Spiritual Position) is PERFECT, in God’s Eyes; our STANDING (our daily experience) is Imperfect in the world.

    A STORY

    She had gone down in history as “America’s Greatest Miser,” yet when she died in 1916, “Hetty” Green left an estate valued at over $100 million. She ate cold oatmeal because it cost to heat it. Her son had to suffer a leg amputation, because she delayed so long looking for a free clinic that his case became incurable. She was wealthy, yet she chose to live like a pauper. Eccentric? Certainly! Crazy? Perhaps – but nobody could prove it. She was so foolish that she hastened her own death by bringing on an attack of apoplexy (became unconscious, had a stroke) while arguing about the value of drinking skimmed milk!

    -         What is the meaning of a Spiritual pauper?

    -         How can the word Pauper apply to Jesus? (Did He have humble beginning? Did he live a life of simplicity? What did He teach about wealth?  Paul wrote that “though He was rich, yet for your sake He became poor” – II Corinthians 8:9, highlighting that Jesus’ poverty was part of His Mission to identify with humanity and offer Salvation.

    -         Does it apply to you in any way?

    -         Would you rather the word Pauper apply to you Spiritually?

    Hetty Green is an illustration of too many Believers today. They have limitless Spiritual wealth at their disposal, and yet they live like paupers. It was to this kind of Christian that Paul wrote the Epistle to the Ephesians.

     

    Too many Christians have Christ Jesus living in their hearts, they have many Bibles at their disposal; some have been in Sunday School, Bible Study over half their lives, and will not stand up and teach the Gospel. “I can’t speak,” “I studder.” Do you know that your imperfection, whatever that is, is a test of your Faith in God to do His Work in you? Satan will remind you of your shortcomings to thwart God’s Plan to use you. You must be willing to tell Satan to “get behind me.” And yes! They will make fun of you… another test!


     

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    The Author of Ephesians (Paul, an Apostle of Jesus Christ by the will of God – 1:1a)

    Some names in history we identify immediately, and “Paul” is one of them. His name was originally “Saul” (And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul – Acts 7:58), and, since he was from the tribe of Benjamin (“5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee” – Phil. 3:5), he believed in God, for God, He would kill a rock, but he would kill Jesus, Really! It is likely he was named after the first king of Israel (“… Kish… a Benjamite, a mighty man of power.’ ‘2 And he had a son, whose name was Saul, a choice young man, and a goodly…” and there was not among the children of Israel a goodlier person than he…”’ – I Samuel Ch. 9). Unlike his namesake, however, Saul of Tarsus was obedient, and faithfully served God. Jesus, not so much! Saul even persecuted the Church and killed Christians.

    I want us to Pick a Scripture to read and show that Paul Persecuted the Church:

    Acts 8:1; Acts 8:3; I Corinthians 15:9.

    -         Why do you think Saul advocated for God, but persecuted the Church of Jesus Christ?

    Some say that Saul was a Rabbi. Rabbis play a central role in the Jewish community. The word “Rabbi” mean “teacher” in the Hebrew language.

    They are responsible for:

    -         Teaching the Jewish religion (Law) to both children and adults

    -         For advising Jews on religious matters.

    -         They also lead religious services

    -         They ensure that everything is conducted according to Jewish Law.

    -         They assure that the structure of the service follow the Daily Prayer Book (SIDDUR).

    -         They read and did oversee the Torah and Haftara (selections from the Prophets and Hebrew Bible) and

    -         Any special readings on Festivals.

     As a Devoted Rabbi, Saul became the leader of the antichristian movement in Jerusalem. This is how Saul is described in the Scripture: (And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,2And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem” – Acts 9:1–2; this is how Saul describes Himself in Scripture: For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it

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    For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it” – Gal. 1:13–14).

    But during this activity, Saul was “arrested” by Jesus Christ and was converted to a Saint in Christ (Acts 9:3ff.; 26). Saul of Tarsus, the antichristian, became Paul, the Apostle to the Gentiles (“But the Lord said unto him (Ananias), Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel – Acts 9:15). Saul was a sinner, but he was Saved By God’s Grace. Paul’s testimony is: “But when it pleased God, who separated me from my mother's womb, and called me by his grace, 16to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia and returned again unto Damascus” – Galatians 1:15-17.

    After his conversion and baptism by Ananias in Damascus, Paul began preaching in the Synagogues, proclaiming Jesus as the Son of God – much to the astonishment of those who knew his past. He then spent time in Arabia for reflection and Spiritual formation by Christ before returning to Damascus and eventually visiting Jerusalem.

     

    While he was Ministering in the Church of Antioch, he was called by the Spirit to take the Gospel to the Gentiles, and he obeyed (Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.3And when they had fasted and prayed, and laid their hands on them, they sent them away – Acts 13:1–3).

    The book of Acts records Three Missionary Journeys that took Paul throughout the Roman Empire in one of the greatest Evangelistic endeavors in Church History. About the year 53, Paul first Ministered in Ephesus but did not remain there (And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.19And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.20When they desired him to tarry longer time with them, he consented not;21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus – Acts 18:19–21).


     

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    Two years later, while on his third journey, Paul stayed in Ephesus for at least two years and saw that whole vast area Evangelized (Acts 19:1–20).

    During these years, he founded a strong Church in the city that was dedicated to the worship of the goddess Diana. For a description of Paul’s Ministry in Ephesus, read Acts 20, where he met with much opposition.

     

    Paul was a prisoner in Rome (Eph. 3:1; 4:1; 6:20 “for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.) Paul is both Spiritually and physically imprisoned), and he wanted to share with these Believers the Great Truths the Lord had taught him about Christ and the Church.

    To get a better understanding of the historical background, compare Ephesians 6:21–22, But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things with Colossians 4:7–9, “All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellow servant in the Lord:8Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;9With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.

    Summary of the Comparison:

    Both Ephesians 6:21–22 and Colossians 4:7–9 feature Paul’s commendation of Tychicus, a trusted companion, and his role in delivering news and encouragement to the Churches.

    Here’s a comparison of the two passages:

            In both letters, Tychicus is sent to inform the recipients about Paul’s situation.

            Character Description: Paul calls him a dear brother and faithful servant in both texts.

            Purpose of Sending: The goal is to provide updates and offer encouragement to the Believers.

    📖 Ephesians 6:21–22 Highlights

            Tychicus is described as a faithful servant in the Lord.

            Paul says he will “tell you everything” so the Ephesians may know how Paul is doing.

            Emphasis on encouragement and transparency about Paul’s condition.

    📖 Colossians 4:7–9 Highlights

            Tychicus is also called a faithful minister and fellow servant.


            He is joined by Onesimus, another trusted brother, who is “one of you.”

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            The message includes “everything that is happening here,” suggesting a broader report.

    These verses show Paul’s deep trust in Tychicus and his desire to keep the Churches connected and encouraged. It’s a beautiful glimpse into the Relational fabric of the Early Church.

    Onesimus and the historical backdrop of Ephesians and Colossians. These two men and letters are deeply intertwined, and their stories reveal powerful themes of transformation, unity, and reconciliation.

    🧍‍♂️ Onesimus: From Slave to Brother

    Onesimus was a runaway slave belonging to Philemon, a Christian in Colossae. After fleeing, he encountered the Apostle Paul – likely in Rome – where he converted to Christianity.

    Name Meaning: “Onesimus” means useful in Greek – a poignant irony, as Paul writes that he was once “useless” but became “useful” both to Paul and Philemon (Philemon 1:11).

    Paul’s Plea: In the letter to Philemon, Paul appeals for Onesimus to be received not as a slave, but as a beloved brother in Christ.

    Possible Later Role: Early Church tradition suggests Onesimus may have become Bishop/Pastor/Elder (all the same to God, with God, there are no hierarchy/inequality) of Ephesus, mentioned by Ignatius of Antioch.

    His story is a powerful example of Christian Reconciliation, challenging social norms and emphasizing Spiritual Equality.

    🏛️ Historical Context of Ephesians

    The Epistle to the Ephesians was likely written by Paul during his imprisonment in Rome around AD 60–61. It was intended for the Church in Ephesus, a major city in Asia Minor, and to be circulated to the Churches throughout Asia Minor, where Paul had set up Churches.

    Themes:

    Unity in Christ: Paul emphasizes Reconciliation between Jews and Gentiles.

    Spiritual Identity: Believers are part of the Body of Christ, Chosen and Sealed by the Holy Spirit.

    Ethical Living: Instructions on Christian Conduct, including relationships and Spiritual Warfare (e.g., “armor of God”).

    Cultural Tensions: The letter reflects challenges in integrating Gentile Believers into a Faith rooted in Jewish tradition.

    🏙️ Historical Context of Colossians

    Written around the same time as Ephesians, Colossians addresses the Church in Colossae, a smaller city near Ephesus.


    Key Concerns:

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    False Teachings: Paul warns against philosophies that diminish Christ’s role.

    Christ’s Supremacy: Emphasizes Jesus as the image of the invisible God and head of all creation.

    Christian Living: Encourages Believers to live out their faith with integrity and

    Spiritual Maturity.

    Connection to Onesimus: Onesimus is mentioned in Colossians 4:9 as accompanying Tychicus to deliver the letter – suggesting his Restored Status and Trust within the Christian community.

    How these letters influenced early Christian Theology or how they’re interpreted today? There’s so much richness to unpack.

    📜 Theological Impact of Ephesians

    The Epistle to the Ephesians is a cornerstone of Christian Theology, offering a sweeping vision of God’s Cosmic Plan through Christ.

    Unity of the Church: Paul’s metaphor of the Church as the Body of Christ helped define Christian Identity as a Unified, Spiritual Community beyond ethnic or social divisions.

    Grace and Salvation: Ephesians 2:8–9 emphasizes Salvation by Grace through Faith – not by works. This became a foundational Doctrine for Protestant Theology centuries later.

    Spiritual Warfare: The “armor of God” imagery (Ephesians 6:10–18) gave Believers a framework For resilience and Spiritual Discipline.

    Christ’s Cosmic Role: Ephesians presents Jesus not only as Savior but as Sovereign over All Creation, Reinforcing His Divine Authority.

    🧠 Colossians and Christ-Centered Theology

    Colossians complements Ephesians but focuses more intensely on the Supremacy of Christ.

    Christ as Creator and Sustainer: Colossians 1:15–20 describes Jesus as “the image of the invisible God” and the one through whom all things were created.

    Combatting Heresy (any belief contrary to Christianity): Paul counters early Gnostic and legalistic teachings, affirming that “Christ Alone” is sufficient for

    Salvation.

    New Life in Christ: Colossians 3 urges Believers to “put off the old self” and live transformed lives, which became a Model for Christian ethics of all ages.

    🔗 Onesimus and the Theology of Reconciliation

    Onesimus’s story, though brief, had a profound theological ripple effect.

    Spiritual Equality: Paul’s appeal to Philemon to accept Onesimus “no longer as a slave, but more than a slave – a beloved brother” (Philemon 1:16) challenged social norms and laid groundwork for Christian views on human dignity throughout all ages.)

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    1. Forgiveness and Restoration: Onesimus’s return with Paul’s letter modeled the Christian Process of Repentance, Forgiveness, and Reconciliation.

      Church Leadership: Early tradition suggests Onesimus later became Bishop/Pastor or Elder of Ephesus, symbolizing the Transformative Power of Grace and Inclusion

      These texts didn’t just shape theology—they shaped how Christians saw themselves, their Communities, and their Relationship with God.

       

      This Letter was written to Philemon:

      1Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellow laborer,2And to our beloved Apphia, and Archippus our fellow soldier, and to the church in thy house:3Grace to you, and peace, from God our Father and the Lord Jesus Christ.4thank my God, making mention of thee always in my prayers,5Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;6That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,9Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.10I beseech thee for my son Onesimus, whom I have begotten in my bonds:11Which in time past was to thee unprofitable, but now profitable to thee and to me:12Whom I have sent again: thou therefore receive him, that is, mine own bowels:13Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:14But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.15For perhaps he therefore departed for a season, that thou shouldest receive him for ever;16Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?17If thou count me therefore a partner, receive him as myself.18If he hath wronged thee, or oweth thee ought, put that on mine account;19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.21Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.22But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.23There salute thee Epaphras, my fellow prisoner in Christ Jesus;24Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.25The grace of our Lord Jesus Christ be with your spirit. Amen. (Written from Rome to Philemon, by Onesimus a servant.)


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    PHILEMON.

    Onesimus, a slave, ran away from Philemon, his master, who lived at Colosse. While in Rome, Onesimus met Paul and was converted. Tychicus, one of the Pastors of the Church at Colosse, which may have met in Philemon’s house, was also in Rome to discuss some problems with Paul. So, Paul took advantage of the presence of these two men to send three letters to his friends: the Epistle to the Ephesians, the Epistle to the Colossians, and the Epistle to Philemon. At the same time, he sent Onesimus back to his master. So, the letter was written from Rome about the year AD 62. Though Paul was on trial for his life, he was concerned about the Spiritual needs of the Churches he had founded. As an Apostle, “one sent with a Commission,” he had an obligation to teach them the Word of God and to seek to build them up in the faith (And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers – Eph. 4:11–12).

    This part of the letter to Ephesus was written to the:

    The Assembly – To the saints which are at Ephesus – 1:1b–2.

    Are you surprised to find Paul addressing his letter to Saints? After all, Saints are dead people who have achieved such Spiritual Eminence that they have been given that Special Title, Saints. Or are they? No word in the New Testament has suffered more than this word Saint. Even the dictionary defines a Saint as a “person officially recognized for Holiness of life.” Who makes this official recognition? Usually some religious body, and the process by which a person becomes a Saint is technically known as Canonization. The deceased person’s life is examined carefully to see whether he qualifies for Sainthood. If the candidate’s Character and Conduct are found to be above reproach, if he has been responsible for working at least two miracles, then he is qualified to be made a Saint. As interesting as this procedure is, we do not find it Authorized in the Bible. Nine times in this brief letter, Paul addressed his readers as Saints (Eph. 1:1, 15, 18; 2:19; 3:8, 18; 4:12; 5:3; 6:18). These Saints were Alive, not dead, even though once they had been “dead in trespasses and sins” –Eph. 2:1–3. And they had never performed any miracles, though they had experienced a Miracle by Trusting Christ as Savior – “But God, who is rich in mercy, for his great love wherewith he loved us, 5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.8For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:9Not of works, lest any man should boast.10For we are his

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    workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” – Eph. 2:4–10).

    The word Saint is simply one of the many terms used in the New Testament to describe “one who has trusted Jesus Christ as Savior.” The person is “alive,” not only physically, but also Spiritually – And you hath he quickened, who were dead in trespasses and sins” – Eph. 2:1. You will find Christians called Disciples (Acts 9:1, 10, 19, 25–26, 36, 38), People of the Way (Acts 9:2,

    And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem, and Saints” – Acts 9:13, 32, 41). The word Saint means “one who has been set apart [from evil, or from the world] to be used by God. It is related to the word Sanctified, which means “set apart.” When the sinner surrenders and Trusts Christ as his Savior, he is taken out of “the world” and placed “IN CHRIST.” The Believer is in the world physically, but not of the world Spiritually – Jesus prayed, “I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil – John 17:14–16. Like a scuba diver, the Saint exists in an alien environment because he possesses special equipment – in this case, the Indwelling Holy Spirit of God. Every True Believer Possesses the Holy Spirit – But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his” – Rom. 8:9; “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?20For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” – I Cor. 6:19–20), and it is through the Spirit’s Power that the Christian is able to function in the world. Now for the important question: How did these people at Ephesus become Saints? The answer is found in two words: “Faithful” and “Grace” – “Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: - Eph. 1:1–2). When Paul addressed his letter to the “Saints … and Faithful in Christ Jesus” he was not addressing two different groups of people. The word faithful carries the meaning of “believers in Christ Jesus.” These people were not saved by living faithful lives; rather they put their faith in Christ and were saved. This is clear from Ephesians 1:12–14, 19  That we should be to the praise of his glory, who first trusted in Christ.13In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, 14Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power

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    And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.” This text calls for a lifestyle that reflects the Holiness of God, urging Believers to walk in Love, Light, and Wisdom.

     The word Grace is used twelve times in Ephesians and refers to “the kindness of God toward undeserving people.” Grace and Mercy often are found together in the Bible, and they certainly belong together in the experience of Salvation. Grace and Faith go together, because the only way to experience Grace and Salvation is through faith – For by grace are ye saved through faith; and that not of yourselves: it is the gift of God – Eph. 2:8–9. The phrase “in Christ Jesus” is used twenty-seven times in this letter! It describes the Spiritual Position of the Believer: He is identified with Christ he is in Christ and therefore is able to draw on the wealth of Christ for his own daily living.

     

    The Aim: “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ” – 1:3)

    Each book in the Bible has its own special theme and message, even though it may deal with many different topics. Genesis is the book of Beginnings; Matthew is the book of the Kingdom; Galatians is the book of Liberty. Ephesians 1:3 states its theme: “The Christian’s Riches in Christ.”

     

    THE SOURCE OF OUR BLESSINGS:

    Blessed be the God and Father of our Lord Jesus Christ.” God the Father has made us rich in Jesus Christ! (1:3).

    When you were born again into God’s Family, you were born Rich. Through Christ you share in the Riches of God’s Grace 

            In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” – Eph. 1:7;

            That in the ages to come he might shew the exceeding riches of his grace in 1:3. kindness toward us through Christ Jesus” –2:7,

            God’s Glory  “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints” – Eph. 1:18;

            That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man” – 3:16),

            God’s Mercy  But God, who is rich in mercy, for his great love wherewith he loved us” – Eph. 2:4, and


            “The unsearchable riches of Christ”  Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ” – Eph. 3:8

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    Our Heavenly Father is not poor; He is rich – and He has made us rich in His Son.

    J. Paul Getty, one of the richest men in the world, was worth an estimated $1.3 billion. The weekly income of some of the “oil sheiks” runs into the millions. Yet all of this wealth is but “pennies” when compared with the Spiritual Wealth we have in Christ.

    In this letter, Paul explained to us what these riches are and how we may draw on them for effective Christian living.

    BLESSINGS IN HIS SPIRIT

    The scope of our blessings. We have “all spiritual blessings.” This can be translated “all the blessings of the Spirit,” referring to the Holy Spirit of God. In the Old Testament, God Promised His earthly people, Israel, material blessings as a reward for their obedience (Deut. 28:1–13). Today, He Promises to supply ALL our needs “according to his riches in glory by Christ Jesus” – Phil. 4:19, but He does not promise to shield us from either poverty or pain. The Father has given us every Blessing of the Spirit, everything we need for a successful, satisfying Christian Life. The Spiritual is far more important than the material. The Holy Spirit is mentioned many times in this letter, because He is the One who channels our riches to us from the Father, through the Son. Not knowing and depending on the Holy Spirit’s Provision is to live a life of Spiritual Poverty or as a Pauper. No wonder Paul began his Ephesian Ministry asking some professed Christians if they really knew the Holy Spirit (remember Acts 19:1–7?).

    We might ask professed Christians today, “Did you receive the Holy Spirit when you believed?” If the answer is no, then you are not saved. The Word says, “Now if any man have not the Spirit of Christ, he is none of his” – Rom. 8:9.

    Unless you have the witness of the Spirit you cannot draw on the wealth of the Spirit – Rom. 8:15–16, For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.16The Spirit itself beareth witness with our spirit, that we are the children of God,”  

    The sphere of our blessings. Our Blessings are “in heavenly places in Christ.” Perhaps a clearer translation would be “in the heavenlies in Christ.” The unsaved person is interested primarily in earthly possessions, because this is where he lives. Jesus called them “the children of this world” – Luke 16:8.

     

    The Christian’s Life is Centered in Heaven. His Citizenship is in Heaven (Phil. 3:20); his name is written in Heaven (Luke 10:20); his Father is in Heaven; and his attention and affection ought to be centered on the things of Heaven (Col. 3:1ff.). Evangelist D. L. Moody used to warn about people who were so “heavenly

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    minded they were no earthly good,” but that is not what Paul was describing. “The Heavenlies” (literal translation) describes that Place where Jesus Christ is right now (Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ” – Eph. 1:2) and where the Believer is seated with Him (“And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” – Eph. 2:6).

     

    The battles we fight are not with flesh and blood on earth, but with satanic powers “in the heavenlies” (“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” – Eph. 6:12).

     

    The Christian really operates in two spheres: the Human, which is visible and the Divine, which is Invisible. For example, Physically, he is on the earth in a human body, but Spiritually he is seated with Christ in the Heavenly Sphere – and it is this Heavenly Sphere that provides the Power and Direction for the earthly Walk. Without His Power and Direction, we could do nothing, as John 5:15 says, “I am the vine, you are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me you can do nothing.”

    Another example: The President of the United States is not always seated at his desk in the White House, but that executive chair represents the sphere of his life and power. No matter where he is in the world, he is the President, because only he has the privilege of sitting at that desk.

    Likewise with the Christian: no matter where the Christian may be on this earth, he is seated in the Heavenlies with Jesus Christ, and this is the basis of His Life and Power.

    The fact that Paul is writing here about wealth would be significant to his readers, because Ephesus was considered the bank of Asia, the place of Satan’s operation. It was also one of the Seven wonders of the world, because the great temple of Diana was in Ephesus and was known best for the center for idolatrous worship but also known as a depository for wealth. Some of the greatest art treasures of the ancient world were housed in this magnificent building.

     

    In this letter to the Ephesian Church, Paul will compare the Church of Jesus Christ to a Temple, individually and collectively, and he will explain the great Wealth that Christ has in His Church. Paul has already used the word riches, but you may want to check other “financial” words such as Inheritance. – Eph. 1:11 is an example of financial word. It says, “In whom also we have obtained an inheritance, being predestined according to the purpose of him who worked all things after the council of his own Will”

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    God is the One who Predestine the Saints. Many people will say, “If God has already predestined us, why should I do all this? He already knows who will be saved.” BUT NO! In God’s Plan of Salvation and Redemption of man and the Universe, those who Believe God and who accepts Christ, will be adopted into His Family and conformed to the Image of His Son. A person must Believe God’s Plans/Promises!

    When we talk about Abraham leaving his country and going to place where God Promised that He would show him, Abraham “Believed God’s Promise and He counted it unto him “Righteousness”. If you don’t Believe God, His Promises are NULL AND VOID (for you). Therefore, if you Believe that Jesus is the Christ, the Son of God, that He suffered at the hands of man, that He died on the Cross for the SIN(s) of whole world [Adam committed the sin; all humanity inherited the SIN from Adam. This SIN carries the Penalty of Eternal Death]; if you Believe that He Rose from the dead on the THIRD Day, God will SAVE your SOUI. If you do not Believe, your Soul is already condemned because SIN is ABIDING in you.

     

    The Confession that you have THAT SIN abiding in you and ask Him for FORGIVENESS, this is Repentance. God, then, forgives you for the SIN. When you SURRENDER, (by FAITH) your life to Christ, The Holy Spirit washes your SIN away by the Blood of Jesus, then God Himself declares you “Righteous.” This opens the door for Him to use you; that’s Sanctification.

    Believe God! God does not LIE! When He says a thing, that settles it, whether You Believe It or Not! He declares, “I AM GOD” “I CHANGE NOT!” “THE SAME TODAY, YESTERDAY AND TOMORROW.” There is no human being that can make that claim.

    After God Saves me by the Holy Spirit washing the SIN away, God makes me Righteous, then when I COMMIT any of the sins that are included in the SIN, which are, “adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like… in Colossians 5, beginning with verse 3, some sins that are not named in Galatians, such as “inordinate affections, evil concupiscence, covetousness, which is idolatry, etc.”

    Psalm 66:18 says, “If I regard (retain) sins in my heart, the Lord will not hear me.” The relationship is broken, like when electricity is disconnected from the house, Duke doesn’t hear you. There must be a call for reconnection. Our reconnection with God is Confession/Repentance. You have already Surrendered, and that is forever. You will always be God’s Child, even when you are disconnected. Confession is the call we make for reconnection. That’s why Jesus said, Matthew quoted Jesus saying, “Therefore if thou bring thy gift (prayer) to the altar and there remembers that thy brother has “ought” 


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    against thee; leave there thy gift before the altar and go thy way; First be reconciled to thy brother and then come and offer thy gift” – 5:23, 24. What you do, does not send anyone to Hell. UNBELIEF sends you to Hell. You remember, the SIN that carries the penalty of Eternal Death, that sends you to Hell is FORGIVEN AT THE CROSS, when you Believe God. Any other sins you commit, you pay the consequences on earth (before God admits you into Eternity.) When you commit sin in your flesh (self/body), you pay for it in your body on the earth. Sin will never go to Heaven. Heaven is Pure, Holy, Sinless and Morally acceptable to God. So will everyone who goes to Heaven be Pure, Holy, Sinless and Morally acceptable to God.

    “If I confess the “sin(s) that I commit,” God is so Faithful to me that He forgives me and remembers the sin(s) no more. Not only that, He again, cleans me up. How many sins will God forgive me in one minute, if I ask? Unlimited, but don’t practice. Don’t Tempt God!

    God does not ask me to do anything that He has not done already!

     

    Back to those “Financial Words” that makes the Saints Rich in Christ – Eph.1:14 says, “Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.”

    After you “believed God” would Save your Soul by “trusting in Jesus,” you received the “Down payment on your inheritance,” or Ernest (in Real Estate, earnest money is a down payment) so, when you Believe God, He puts a down payment on your Eternal Life. What is your inheritance?

     

    V-18 says, “The eyes of your understanding being enlightened; That you may know what is the hope of his calling, and what the riches of the glory of his inheritance in the Saints.” When you receive your inheritance, your eyes are open to understanding Spiritual things.  What to do if you don’t understand? Go into your secret closet, confess it to God. He already knows that you don’t understand because, He is Omniscient, and He knows He hasn’t saved you… He knows you are not surrendered…He knows He hasn’t made you righteous. When you don’t Believe God, you deceive yourself.

    Eph 5:5 says, “For this you know, that no whoremonger, nor unclean person, nor covetous man who is an idolater, has any inheritance in the Kingdom of Christ and of God.”) and fullness, or filled (Eph. 1:10, 23; 3:19; 4:10, 13; 5:18).

     

    The Analysis

    Paul’s letter to the Ephesians is as carefully structured as that great temple of Diana, and it contains greater beauty and wealth! We inherit wealth by Faith and

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